While these ideas may be correct in theory, in practice the consequence of Bush's adoption of the neoconservative worldview was the empowerment of populist and popular jihadists and Iranian allies throughout the Middle East at the expense of US allies. Hamas won the Palestinian Authority elections in 2006. Its electoral victory paved the way for its military takeover of Gaza in 2007.
…
In truth, the dominant foreign policy in the Republican Party, and to a degree, in American society as a whole is neither neoconservativism nor isolationism. For lack of a better name, it is what historian Walter Russell Mead has referred to as Jacksonianism, after Andrew Jackson, the seventh president of the US. As Mead noted in a 1999 article in the National Interest entitled, "The Jacksonian Tradition," the most popular and enduring US model for foreign policy is far more flexible than either the isolationist or the neoconservative model.
According to Mead, the Jacksonian foreign policy model involves a few basic ideas. The US is different from the rest of the world and therefore the US should not try to remake the world in its own image by claiming that everyone is basically the same. The US must ensure its honor abroad by abiding by its commitments and standing with its allies. The US must take action to defend its interests. The US must fight to win or not fight at all. The US should only respect those foes that fight by the same rules as the US does.
…
If a Jacksonian president were in charge of US foreign policy, he or she would understand that supporting elections that are likely to bring a terror group like Hamas or Hezbollah into power is not an American interest.
He or she would understand that toppling a pro-American dictator like Mubarak in favor of a mob is not sound policy if the move is likely to bring an anti-American authoritarian successor regime to power.
A Jacksonian president would understand that using US power to overthrow a largely neutered US foe like Gaddafi in favor of a suspect opposition movement is not a judicious use of US power. Indeed, a Jacksonian president would recognize that it would be far better to expend the US's power to overthrow Syrian President Bashar Assad -- an open and active foe of the US and so influence the identity of a post-Assad government.
…
From Europe to Asia to Russia to Latin America to the Middle East and Africa, Obama has weakened the US and turned on its allies. He has purposely strengthened US adversaries worldwide as part of an overall strategy of divesting an unworthy America from its role as world leader. He has empowered the anti-American UN to replace the US as the arbiter of US foreign policy. And so, absent the American sheriff, US adversaries from the Taliban to Vladimir Putin to Hugo Chavez to Mahmoud Ahmadinejad are empowered to attack America and its allies.
FP: America is in decline because it self-destructed economically and it violated almost all Jacksonian principles. However, that’s the fate of dominant powers, they all end up this way. Glick seems to think that Obama is >u>producing the decline. But as I often argued here, Obama’s presidency is itself a consequence of the decline: only an America in decline would elect him. He is only accelerating the rate of decline of which he is a component. …
In truth, the dominant foreign policy in the Republican Party, and to a degree, in American society as a whole is neither neoconservativism nor isolationism. For lack of a better name, it is what historian Walter Russell Mead has referred to as Jacksonianism, after Andrew Jackson, the seventh president of the US. As Mead noted in a 1999 article in the National Interest entitled, "The Jacksonian Tradition," the most popular and enduring US model for foreign policy is far more flexible than either the isolationist or the neoconservative model.
According to Mead, the Jacksonian foreign policy model involves a few basic ideas. The US is different from the rest of the world and therefore the US should not try to remake the world in its own image by claiming that everyone is basically the same. The US must ensure its honor abroad by abiding by its commitments and standing with its allies. The US must take action to defend its interests. The US must fight to win or not fight at all. The US should only respect those foes that fight by the same rules as the US does.
…
If a Jacksonian president were in charge of US foreign policy, he or she would understand that supporting elections that are likely to bring a terror group like Hamas or Hezbollah into power is not an American interest.
He or she would understand that toppling a pro-American dictator like Mubarak in favor of a mob is not sound policy if the move is likely to bring an anti-American authoritarian successor regime to power.
A Jacksonian president would understand that using US power to overthrow a largely neutered US foe like Gaddafi in favor of a suspect opposition movement is not a judicious use of US power. Indeed, a Jacksonian president would recognize that it would be far better to expend the US's power to overthrow Syrian President Bashar Assad -- an open and active foe of the US and so influence the identity of a post-Assad government.
…
From Europe to Asia to Russia to Latin America to the Middle East and Africa, Obama has weakened the US and turned on its allies. He has purposely strengthened US adversaries worldwide as part of an overall strategy of divesting an unworthy America from its role as world leader. He has empowered the anti-American UN to replace the US as the arbiter of US foreign policy. And so, absent the American sheriff, US adversaries from the Taliban to Vladimir Putin to Hugo Chavez to Mahmoud Ahmadinejad are empowered to attack America and its allies.
The riots are the apotheosis of the welfare state and popular culture in their British form. A population thinks (because it has often been told so by intellectuals and the political class) that it is entitled to a high standard of consumption, irrespective of its personal efforts; and therefore it regards the fact that it does not receive that high standard, by comparison with the rest of society, as a sign of injustice. It believes itself deprived (because it has often been told so by intellectuals and the political class), even though each member of it has received an education costing $80,000, toward which neither he nor—quite likely—any member of his family has made much of a contribution; indeed, he may well have lived his entire life at others’ expense, such that every mouthful of food he has ever eaten, every shirt he has ever worn, every television he has ever watched, has been provided by others. Even if he were to recognize this, he would not be grateful, for dependency does not promote gratitude. On the contrary, he would simply feel that the subventions were not sufficient to allow him to live as he would have liked.
At the same time, his expensive education will have equipped him for nothing. His labor, even supposing that he were inclined to work, would not be worth its cost to any employer—partly because of the social charges necessary to keep others such as he in a state of permanent idleness, and partly because of his own characteristics. And so unskilled labor is performed in England by foreigners, while an indigenous class of permanently unemployed is subsidized.
The culture of the person in this situation is not such as to elevate his behavior. One in which the late Amy Winehouse—the vulgar, semicriminal drug addict and alcoholic singer of songs whose lyrics effectively celebrated the most degenerate kind of life imaginable—could be raised to the status of heroine is not one that is likely to protect against bad behavior.
Finally, long experience of impunity has taught the rioters that they have nothing to fear from the law, which in England has become almost comically lax—except, that is, for the victims of crime. For the rioters, crime has become the default setting of their behavior; the surprising thing about the riots is not that they have occurred, but that they did not occur sooner and did not become chronic.
FP: Self-destruction.At the same time, his expensive education will have equipped him for nothing. His labor, even supposing that he were inclined to work, would not be worth its cost to any employer—partly because of the social charges necessary to keep others such as he in a state of permanent idleness, and partly because of his own characteristics. And so unskilled labor is performed in England by foreigners, while an indigenous class of permanently unemployed is subsidized.
The culture of the person in this situation is not such as to elevate his behavior. One in which the late Amy Winehouse—the vulgar, semicriminal drug addict and alcoholic singer of songs whose lyrics effectively celebrated the most degenerate kind of life imaginable—could be raised to the status of heroine is not one that is likely to protect against bad behavior.
Finally, long experience of impunity has taught the rioters that they have nothing to fear from the law, which in England has become almost comically lax—except, that is, for the victims of crime. For the rioters, crime has become the default setting of their behavior; the surprising thing about the riots is not that they have occurred, but that they did not occur sooner and did not become chronic.
David Thompson: The Riots, Summarised
Meanwhile, our pocket-size revolutionary Laurie Penny - who of course has “no problem with principled, thought-through political ‘violence’” - is telling her readers: “Violence is rarely mindless. The politics of a burning building, a smashed-in shop or a young man shot by police may be obscured even to those who lit the rags or fired the gun, but the politics are there.” Doubtless Laurie will soon tell us exactly what those politics are and how closely they match her own. She is, after all, keen to see the emergence of a “radical youth movement” – “a movement not just for reform but for revolution” – one that “requires direct action” and “upsetting… our parents, our future employers… and quite possibly the police.” Ms Penny also thinks that spitting on women she doesn’t know is pretty rad too.
Elsewhere, while Mothercare burned to the ground and female fire-fighters were dragged from their vehicles and punched insensible, a number of leftist anti-cuts groups announced their “solidarity” with the thugs, thieves and predators. “London,” we learn, “is the world’s biggest Black Bloc.” While student “activist,” chronic liar and Independent blogger Jody McIntyre was busy using his new media profile to urge further rioting and arson. No doubt the Indie, the Guardian and the New Statesman will be swollen with pride at the doings of their latest protégé. But remember, people. As the Guardian’s Priyamvada Gopal told us recently, setting fire to occupied buildings - resulting in this - isn’t “real” violence. Not when compared to “hypocritical language.”
Update, via the comments:
Outside of the delinquent left, it’s hard to see gangs of predatory vermin - robbing passers-by, setting people’s homes on fire and assaulting the people trying to put those fires out - as particularly sympathetic or deserving of indulgence. Conceivably, though, one might argue that those predators are products of socialist indulgence – and a cultivated belief that the world owes them whatever it is they want. And thus their neighbours’ homes and businesses are just a flammable backdrop for their own thrilling psychodrama.
Nevertheless, readers may have noticed just how readily and persistently many of our leftist commentators have tried to hammer their default narrative onto events, regardless of the fit. Our glorious state broadcaster spent three days referring to muggers and arsonists as “protestors,” until finally embarrassed out of doing so. I heard one reporter asking a besieged resident, “Is this about the cuts? It’s about the cuts, isn’t it?” When the resident disagreed, the disappointment was audible. Those actually doing the thieving offered more revealing explanations. As one pair of female looters put it while drinking stolen wine: “Chucking bottles, breaking into stuff, it was madness… good though. Good fun. Free alcohol.” Obligingly, with prompting, the duo added a political dimension, of a sort: “It’s the government’s fault. I dunno… the Conservatives… yeah, whatever, whoever it is. We’re showing the police we can do what we want.”
In the Guardian, the comical Nina Power – yes, her - once again wheeled out her rickety Marxist boilerplate. For our academic radical, the causes of the riots are “clear.” And they just happen to correspond with her own doctrinaire outlook. And so, eagerly, she casts the muggers, thieves and arsonists as the “dispossessed” fighting against “entitlement” and therefore deserving of our “understanding,” which in her case means projection, excuses and flattery. Yet these “dispossessed” souls seemed for the most part quite well kitted out and intent on possessing more. Say, by beating up pensioners, punching women and robbing children of their clothes. The muggers’ own rather prodigious sense of entitlement – which you’d think was hard to miss – somehow escaped Dr Power’s notice. Must be all that “critical thinking” she does.
And, as Tim notes,
Elsewhere, while Mothercare burned to the ground and female fire-fighters were dragged from their vehicles and punched insensible, a number of leftist anti-cuts groups announced their “solidarity” with the thugs, thieves and predators. “London,” we learn, “is the world’s biggest Black Bloc.” While student “activist,” chronic liar and Independent blogger Jody McIntyre was busy using his new media profile to urge further rioting and arson. No doubt the Indie, the Guardian and the New Statesman will be swollen with pride at the doings of their latest protégé. But remember, people. As the Guardian’s Priyamvada Gopal told us recently, setting fire to occupied buildings - resulting in this - isn’t “real” violence. Not when compared to “hypocritical language.”
Update, via the comments:
Outside of the delinquent left, it’s hard to see gangs of predatory vermin - robbing passers-by, setting people’s homes on fire and assaulting the people trying to put those fires out - as particularly sympathetic or deserving of indulgence. Conceivably, though, one might argue that those predators are products of socialist indulgence – and a cultivated belief that the world owes them whatever it is they want. And thus their neighbours’ homes and businesses are just a flammable backdrop for their own thrilling psychodrama.
Nevertheless, readers may have noticed just how readily and persistently many of our leftist commentators have tried to hammer their default narrative onto events, regardless of the fit. Our glorious state broadcaster spent three days referring to muggers and arsonists as “protestors,” until finally embarrassed out of doing so. I heard one reporter asking a besieged resident, “Is this about the cuts? It’s about the cuts, isn’t it?” When the resident disagreed, the disappointment was audible. Those actually doing the thieving offered more revealing explanations. As one pair of female looters put it while drinking stolen wine: “Chucking bottles, breaking into stuff, it was madness… good though. Good fun. Free alcohol.” Obligingly, with prompting, the duo added a political dimension, of a sort: “It’s the government’s fault. I dunno… the Conservatives… yeah, whatever, whoever it is. We’re showing the police we can do what we want.”
In the Guardian, the comical Nina Power – yes, her - once again wheeled out her rickety Marxist boilerplate. For our academic radical, the causes of the riots are “clear.” And they just happen to correspond with her own doctrinaire outlook. And so, eagerly, she casts the muggers, thieves and arsonists as the “dispossessed” fighting against “entitlement” and therefore deserving of our “understanding,” which in her case means projection, excuses and flattery. Yet these “dispossessed” souls seemed for the most part quite well kitted out and intent on possessing more. Say, by beating up pensioners, punching women and robbing children of their clothes. The muggers’ own rather prodigious sense of entitlement – which you’d think was hard to miss – somehow escaped Dr Power’s notice. Must be all that “critical thinking” she does.
And, as Tim notes,
We are told, endlessly, that only the rapist is to blame for rape. Nothing that the victim does, has done, where they go, how they’re dressed, nothing at all changes the fact that the rapist is solely and completely responsible, in and of themselves, for the crime. So why isn’t this true for rioters?FP: Looks like it’s Western civilization, not the rioters, that is desperate. See next.
Maybe the socialist maths, premised as it is on Designated Victim Groups, doesn’t quite add up.
Pat Condell on the UK riots(h/t JOSHUAPUNDIT)
FP: Too harsh? The rioters were much harsher.
David Thompson:
Jeff Goldsteinquotes Victor Davis Hanson on matters inexplicable:
Another mystery is the leftism of those who live in a world of hierarchical privilege. If we examine the elite media (the MSNBC or New York Times megaphones), or Hollywood (the lifestyle of a Sean Penn), or leftist politicians (a Nancy Pelosi, John Kerry, or Al Gore), there is almost no tangible difference in the way they live their lives from those of the corporate or private sector elite they deprecate. […] That [raises] the question — is the elite left’s infatuation with the good life not so much a paradox, not a hypocrisy at all, but rather a sort of medieval exemption, or perhaps penance? The price for living well is to advocate government subsidies for the less well-off that are rarely seen, and disdain for those who grub for money and as tea partiers lack the refinement that is the dividend of the very rich or the so well connected. Does buying a $40,000 ticket to the president’s 50th birthday party mean that one is exempt from the presidential invective against “millionaires and billionaires” and “corporate jet owners”? As a general rule, the more I hear of such carping, the more I assume the whiner
The mysteries of the millionaire leftist have been pondered here quite often. It seems reasonable to suppose that our leftwing elite aren’t vehemently opposed to their own status, influence and unusual wealth, which often exceeds that of those whose “unjust rewards” they publicly denounce. It seems they merely object to the wrong kind of rich people. Which is to say, people whose views and backgrounds may differ from their own.
FP: I suspect that it is not just penance. It is an attempt to spend others’ money to buy themselves insurance against the sort of upheavals that are now routine in Europe. They know instinctively that their own circumstances and how they were achieved relative to the society at large are not exactly justifiable and likely to induce upheavals and governmental largesse is their effort to prevent that.
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